Balagha — Rhetoric

الاسْتِعارَة

al-istiʿāra

Metaphor


A simile one of whose two terms has been dropped: the word is borrowed for what it does not literally name, and the likeness is what licenses the loan.

الاسْتِعارَةُal-istiʿāraMetaphor
The use of a word for other than what it was coined for, the licence being resemblance, with a context that prevents the literal sense from being intended. It is a simile with one of its two terms removed.

Its two kinds

  • Taṣrīḥiyya (explicit) — the mushabbah is dropped and the mushabbah bihi is stated outright.
  • Makniyya (implicit) — the mushabbah bihi is dropped and only something belonging to it is mentioned.

Darkness and light are borrowed here: what is meant is disbelief and faith. The mushabbah — disbelief — is nowhere stated; only the term it is likened to appears. That is an explicit metaphor, and the surrounding speech is the context that forbids the literal reading.

Al-Jurjānī’s point in Asrār al-Balāgha is that the force of a metaphor is not in the borrowed word but in the claim it makes: it does not say faith resembles light, it says — for the length of the sentence — that it is light.

Sources

  • أسرار البلاغةAsrār al-BalāghaʿAbd al-Qāhir al-Jurjānī (d. 471 AH)

    The foundational treatment of simile and metaphor.

  • تلخيص المفتاحTalkhīṣ al-MiftāḥAl-Khaṭīb al-Qazwīnī (d. 739 AH)

    The text on which the three sciences of Balagha are conventionally studied.

In the glossary

Related entries

balāghaالتَّشْبيهSimile

Declaring that one thing shares a quality with another, by means of a particle such as ka- or ka-anna.

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balāghaعِلْم المَعانيThe science of meanings

The science by which the forms of Arabic speech are known to fit the requirement of the situation.

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Figurative speech